30.11.10

Sharing some big news

For Immediate Distribution

Contact:

Deborah Meyer

Executive Director, Moving Traditions



RABBI DANIEL BRENNER TO LEAD MOVING TRADITIONS’ INITIATIVE FOR BOYS AND MEN

As organization nears 10,000 Jewish girls in Rosh Hodesh: It’s A Girls Thing! leader is appointed to champion new educational approach for teenage boys


Jenkintown, PA—Monday, November 29, 2010—Moving Traditions, the Philadelphia-based non-profit that focuses on the intersection of gender and Judaism and has been a pioneer in the field of Jewish education for teenage girls has appointed Rabbi Daniel Brenner to lead the organization’s efforts for teenage boys. Rabbi Brenner, who since 2007 has served as the founding executive director and the chief of education and programming for Birthright Israel NEXT, will assume the role on January 3, 2011.



Rabbi Brenner’s appointment follows Moving Traditions’ release of Engaging Jewish Teenage Boys: A Call to Action, a comprehensive report offering seven lessons and seven principles to help Jewish educators more effectively inspire teenage boys to stay connected to Jewish life. Distilled from three years of research, 40 focus groups with Jewish boys, and extensive program development, the reports finds that putting boys’ developing masculinity – their journey to manhood – at the center of male-focused Jewish programming will keep more boys engaged in Jewish life beyond bar mitzvah.

“I am extremely pleased to announce the addition of Rabbi Daniel Brenner to the Moving Traditions staff,” said Deborah Meyer, Executive Director of Moving Traditions. “With his deep knowledge of Judaism and the Jewish community and his success in launching an innovative national program, Daniel is perfectly suited to enlist policy makers, funders, parents, clergy and educators in Moving Traditions’ Call to Action to more effectively meet the needs and interests of Jewish teenage boys.”


Brenner is anticipating a challenge.

“This is the Jewish community’s biggest blind spot,” Brenner stated. “Participation by young men in Jewish life outside of Orthodox circles declines rapidly at age fourteen and never truly picks up. The time has come to train educators to address the ethical and developmental issues that are relevant to young men post-bar mitzvah, to introduce new approaches to the intellectual and spiritual traditions for men found in Jewish life, and to bring Jewish women and men together to address changing gender roles and shared responsibilities.”

Rabbi Brenner brings two decades of experience in teen and young adult education, including work with inner-city youth at the Fresh Air Fund, and in Jewish summer camping, including Camp Ramah and JCC Camps. Prior to ordination at the Reconstructionist Rabbinical College, Brenner served in synagogues as educational director, youth advisor, and teacher in Hebrew High School and he worked with Israeli teens at Kibbutz Gezer. Following rabbinical school, Brenner served on the faculties of CLAL–The National Jewish Center for Learning and Leadership and the Auburn Theological Seminary, where he created a multi-faith curriculum for the international teen youth program, Face to Face/Faith to Faith. Rabbi Brenner’s work with men includes volunteer prison chaplaincy with Jewish men at the Montgomery County Correctional Facility in Pennsylvania and teaching in a Master’s degree program at Sing Sing Prison. He is also the father of two sons and a daughter.

Sally Gottesman, Chair of Moving Traditions, has known Rabbi Brenner since the late 1990s when he served on the faculty of CLAL. She added, “With Daniel’s leadership, Moving Traditions will enable the Jewish community to keep more Jewish teenage boys engaged in Jewish life by helping them explore who they are as Jews and as young men – thereby strengthening the Jewish future.”



About Moving Traditions

Moving Traditions inspires women and men, boys and girls to engage more deeply with Judaism. Gender serves as our framework because it is shaped by culture and thereby defines who we are and who we can become. Moving Traditions’ logo incorporates the word masorot (traditions) because of our belief that every generation is called to move Judaism forward while remaining true to its profoundly moving traditions.

16.11.10

Jewish New Media Innovation Fund

While in a meeting on a much more serious proposal to the Jewish New Media Fund, I had a vision.

18.10.10

Provocative Poetry

You know that other kind of poetry, right? The non-provocative kind....well, this ain't that. This is pro-vocative. Positively inclined to vocate at any given moment. OK, OK, enough riffing on the title, I get it.  I am honored to be reading this coming Friday night at B'nai Keshet in Montclair NJ with some serious poets:


Jessica de Koninck ‘s collection, Repairs, is published by Finishing Line Press. Her poems appear in anthologies such as The Breath of Parted Lips, Voices from the Frost Place, Vol. II, Mischief, Caprice and Other Poetic Devices and in journals. Poems appear in The Valparaiso Poetry Review, Bridges, The Paterson Literary Review, US 1 Worksheets, the Edison Literary Review, Lips and elsewhere.   Her work has been nominated for a Pushcart Prize.   A resident of Montclair and former Councilwoman, she is a graduate of Brandeis University and Boston University School of Law, counsel to the South Orange–Maplewood public schools and anticipates receiving her MFA from Stonecoast in January 2011.

Deborah Garrison is the poetry editor of Alfred A. Knopf and a senior editor at Pantheon Books. Prior to joining the Knopf Publishing Group in 2000, she spent fourteen years at The New Yorker magazine, where she edited both fiction and nonfiction and wrote criticism for the books section. She is the author of A Working Girl Can’t Win and Other Poems (1998) and The Second Child (2007). Her poems and pieces about poetry have appeared in The New Yorker, The New York Times Book Review, Slate, and other journals.  Garrison is also Education Vice President at Bnai Keshet.

Martin Golan’s short-story collection, Where Things Are When You Lose Them, explores the losses that come with any life lived fully and well. The book is a follow-up to his novel, My Wife’s Last Lover. He works as an editor at Reuters, and is also a private writing coach. He’s published poetry, fiction, and essays in many magazines, among them Poet Lore, Fiction Warehouse, and Bitterroot, where he served as associate editor for several years working closely with legendary poet and mystic Menke Katz. His latest published work, a poem soon to appear in the magazine Lips, addresses the similarities between a singles’ bar and reading poetry in public, such as a Friday night service at a Montclair synagogue.  Golan is a Verona resident.

Madeline Tiger’s tenth collection of poems, The Atheist’s Prayer, appeared from Dos Madres Press, (Spring, 2010); her other recent collections are The Earth Which Is All (2008) and Birds of Sorrow and Joy: New and Selected Poems, 1970-2000(2003). Her work appears regularly in journals and anthologies. She has been teaching in state programs and private workshops since 1973 and has been a “Dodge Poet” since 1986. She lives in Bloomfield, NJ, under a weeping cherry tree.

6.10.10

Dream Come True




Growing up in North Carolina, basketball was a huge part of my childhood. I played driveway ball everyday after school with my neighbors and played for the Temple Israel team in the Church League. During the 70s and 80s, before we had pro teams in Charlotte, ACC college basketball players were our heroes. We went crazy in '83 when NC State won the NCAA and Jimmy V raced around the court in celebration. When Jordan went from Carolina to the pros, we felt as if one of ours had shown that we truly were the best at the sport.

Last night, thanks to Jeff Rosen, owner of the Maccabi Haifa team, I finally had my chance to show off the skills learned on the Glankler's driveway against the pros. After they took on the New Jersey Nets on Sunday, the Haifa team had an open scrimmage sponsored by a few Jewish organizations (thank you Metrowest Federation) and I got to play with Avi (pictured here) and the other guys. It was a great time -- thank you to all involved!

p.s. Sylven Landsberg (no 13 in the first photo) played in the ACC for Virginia...here's a massive dunk he threw down in his college days.

28.9.10

Genesis.....

Occasionally the internet gods bless me with a 'stumble upon' --- a moment when I come across an article or video that I never intended to find. The video link below is one such wacky gift -- with music composed by a German by the name of Daniel Brenner. And it is perfect timing -- Coming as it does right before we Jewish folk roll the entire Torah and start again, with the beginning. Here is a contemporary commentary on the Creation....

http://vimeo.com/9500433

Enjoy

20.9.10

Sukkah City



Moments of brilliance in the creative arts are rare in the Jewish world. (although last week's Galeet Dardashti performance at Le Poisson Rouge was quite amazing)so praise is due to the men (and the organization - Reboot) behind Union Square Park's latest display, Sukkah City. Foer, Cove, and Bennett have concocted this brief explosion of Jewish arts - spun out by artists Jewish and not who worked within the confines of sukkah making. (I love most of them, but "Log" is my personal favorite)


Sukkah City is perfect as it is - a display of architectural creativity that uses organic elements. But I did think of some potential side commentaries that might evolve:

1) A menu for each sukkah that matches the artistic qualities of the structure.
2) A folktale for each sukkah that conjures up something about the artistic theme.
3) A soundscape for each sukkah -- could be very minimalistic...could be just noises or could be symphonic works, or live band playing on handcrafted organic instruments.
Sadly, only one of these sukkot will stay up during the actual holiday, and I imagine that the sukkah that Chabad will be putting up will be of the pre-fab, aluminum pole rectangular variety. (ball is in your court, Chabad -- how about stepping up and designing a sukkah-city type model this year?)


Anyways -- go see this before it is taken down this evening!

16.9.10

A Poem for Kol Nidrei

Kol Nidrei

Men in white space suits sucking asbestos out of the basement

All the vows
All the promises
All the words that passed across my lips
Let them be as if they never were

Every speck of it suctioned into the long curling accordion tube and out into the hazard container on the back of the truck

All the vows
All the promises
All the words that passed across my lips
Let them be as if they never were

The hum of the negative air filtration system

All the vows
All the promises
All the words that passed across my lips
Let them be as if they never were

When they leave, I go down the stairs,
the once rusty, encapsulated pipes
skinny, painted white,
a skeleton.

8.9.10

Rosh Hashannah Predictions 5771



Please note that all of these predictions are within a margin of error
of +/- 2 percent. Enjoy! Daniel

ROSH HASHANNAH PREDICTIONS 5771


78% of people will pay more attention to the stickers that say
“This prayer book donated in memory of” than the actual prayers.

34% of American three-year-olds will make mildly annoying shofar
noises on the car ride home.

67% of rabbis will say with great sincerity the words “t’shuvah means
more than repentance” but never actually get to the part where they
explain what else it means.

62% of husbands will call out to wives “where are the f*@#ing tickets?”

82% of male worshippers in Reform synagogues will spend the New Year
staring at the assistant rabbis’ curves.

67% of worshippers in Conservative synagogues will whisper "what page
are we on?" at least twelve times during the service. 82% of those
questioned will have no idea.

73% of female worshippers in Orthodox synagogues will experience hat envy.

81% of worshippers in Reconstustionist synagogues will wonder why
after twenty years they are still meeting in a moldy church.

45% of men who take medication for erectile dysfunction will close
their eyes during the Shema.

36% of residents of the Twin Cities area will say, under their breath,
“the brisket is a little dry.”

28% of shofar blowers in the Mid-Atlantic states will lift the shofar
skywards and have to adjust their tallis.

48% will prefer the honey cake with the little crushed walnuts.

100% of Jewish poets will imagine the “Who shall live and who shall
die” liturgy as a Mad Lib.

17% of Jewish Women International members will inadvertently send
musical Rosh Hashannah e-cards to their entire list of email contacts.

Honey wholesalers will once again experience the 2% “Jew-bump”

91% of all Jews will feel that services ran “about an hour too long.”
88% of them will blame it on the rabbi.

22% of Jewish grandmothers will leave messages for their grandchildren
on voice mail – and know that they are home. 99% of them will be home.

Only 24% of Jews over the age of ten will spill wine or grape juice on
their clothing.

84% of the Jewish population will have that awkward moment when
someone whose face you recognize but name you have totally forgotten
waves, smiles and asks “how are you?”

74% of all people who do a responsive reading will enter into the
gates of repentance.


- Daniel S. Brenner

31.8.10

Break-the-fast





Food pantries run low over the summer months and the collective contributions of those of us who are marking the High Holidays can make a big difference. Here's a little video that is part of an effort I am working on to feed those who are in need this season.

29.6.10

Buddy Holly Cheesehead!




My all-time favorite street musician from Madison, Wisconsin, the artistic genius Art Paul Schlosser, just appeared on America's Got Talent in the Chicago auditions and was given three rather large red Xs. This is a low point for American television. Schlosser, who did not reveal his real name on the show but went by the moniker of Buddy Holly Cheesehead did wear a large foam block of swiss cheese on his head. I, and other philosophy majors were mesmerized by his work in the 80s including the infamous:

"I see a watch, I see a watch, I see another watch, all that I see is called infinity"

1.6.10

Some Memories of Lee Hancock Z'L



Photo: One of the favorite albums of Eugenia Lee Hancock Z'L

I just heard the news that a mentor, Rev Dr. E. Lee Hancock, passed on to the next world

I was lucky to have worked with Lee in 2004 and 2005 when she was Dean at the Auburn Theological Seminary. The first thing I think about when I think of Lee is that Lee was cool. She had great taste in music – she introduced me to IZ – the Hawaiian singer who has that amazing cover of “It’s a Wonderful World.” She liked wacky religious art – especially Madonnas that were 3D and popular folk renditions of Women’s religious experience. She got the “Jewish” thing -- not sure how to say this, but she had a Jewish sense of humor if that is possible…she got what Jews think is funny. We laughed a lot.

Lee was tough. Watching her face chronic illness and still carry herself so beautifully was inspiring. Lee was an amazing preacher. I’ll never forget the time I heard her in a one-day seminar on Alzheimer’s speak on the theology of disability. She spoke with such poise and elegance and courage.

I remember the many times that Lee and I sat together in her office kicking around ideas that later changed lives -- The MMEC, the doctoral program with NYTS, the Evolution, DNA, and the Soul series…all sorts of great energy and creativity came from Lee’s mind and heart.

Lee was a great light. Her absence calls on all of us to glow a little more.

May her memory be for a blessing.

23.5.10

The Smooth Jazz Stylings of Yotam Silberstein





Forgive the blurry picture, but this is one of my sons (on the left) meeting Yotam Silberstein this past Saturday night after his gig at the Baird in South Orange NJ. Who is Yotam Silberstein? I didn't know either, but after hearing him I wanted to make sure that my son had a picture with him so that one day he could look back on the night he heard a rising star in the jazz world. You can check Yotam's music out here. Yotam is currently a student at the New School and his guitar sound is similar to Russell Malone -- he can pull off the soulful and bluesy as well as the Grant Green meoldic riff. While other young guitarists try to impress with speed, he only occasionally verges off into Stanley Clarke finger-tap land. He listens deeply. Yotam exudes joy in his playing, often singing along with his solos, reeling his head back, wildly tapping his feet with the drummer. Accompanied by George Cables -- a pianist who played with Sonny Rollins and other greats in the 60s -- Silberstein was respectful of the veteran, asking if Cables wanted to do an intro on a tune. Cables declined, preferring to hear what Silberstein was bringing to the stage. I can understand where Cables is coming from -- it is a great gift to hear a new talent as good as this.

12.5.10

Steve Nash, Arizona, and Immigrant History





Steve Nash has always been one of my favorite NBA stars. His brilliant passing, his hustle, his ability to slash through defenders, draw a triple-team and dish back for a teammate to score are all commendable. And I once read in the New York Times Sunday Mag that he has a rug made of used shoelaces. As his Phoenix Suns have recently taken a stand against the Arizona Immigration law, I was looking through my files to find some of the words I once wrote on the subject and I came up with this speech, delivered in Battery Park in 2006. Seems like some of them are still relevant.




Jewish Perspectives on Immigration

Rabbi Daniel S. Brenner
Delivered February 1, 2006
New York Immigration Coalition
Battery Park, New York City

Before I say a few brief words regarding Jewish teachings on immigration, I want to say that today I am standing on what is for me and my family sacred ground. It was on this spot that 100 years ago, my late grandfather, Herschel Brenner, then a six year old boy from Częstochowa, Poland began his new life. I often imagine that family of nine, in a small Brooklyn apartment, my great grandfather working a job as a stone cutter, learning a new language, becoming Americans.

For Jews in America, any reflection on immigration must include the tale of the S.S. St. Louis -- a ship of 937 Jews fleeing Nazi Germany in 1939 that was not welcomed into American or Cuban ports. The boat returned to Germany where most of the passengers were eventually murdered by the Nazis.

A Jewish perspective on immigration policy begins with the biblical command:

"Do not stand idly by while someone's blood is being spilled" (Leviticus 19:16)

Today, as war and famine continue to lead strangers to these shores in search of protection and asylum, we must be mindful of the need for a safe haven.

There is a classic Jewish joke on the topic.

It is the beginning of the Nazis rise to power in Germany and a Jew from Vienna, desperate to find a safe place for his young family, gets an appointment at the visa office.

“Where to?” the visa officer asks.

The Jew does not have an answer.

The officer points to the globe that sits on the desk. The Jew spins the globe, meditating on each continent and each country.

“Well, where to?” the officer says.

Finally the Jew replies:

“I hate to bother you, sir, but do you have any other globes?”

But the notion of a safe haven is only one of the teachings on immigration that has strong roots in the Jewish tradition.

The classic Biblical text on how we are to act towards those who come into our land from other lands is cited in the interfaith statement. Leviticus chapter 19 verse 33-34:

33 "When an alien resides with you in your land, do not harass him.
34 You shall treat the alien who resides with you no differently than the natives born among you; have the same love for him as for yourself; for you too were once aliens in the land of Egypt. I, the LORD, am your God.

But it is an oversight to read this verse without reading the two verses that follow it

35 "Do not act dishonestly in using measures of length or weight or capacity.
36 Just balances, just weights, a just measure for flour, and a just measure for oil, shall you have: I am the LORD your God, who brought you out of the land of Egypt.

Why is a law about strangers followed by a law about honest measurement in the marketplace?

Because in order to create a society which treats the alien as the natives are treated, we must begin by creating a just, transparent, economic system. One which does not cheat immigrants, one that does not create a second class of citizens who must hide in the shadows for fear of imprisonment and deportation.

The biblical laws were very clear – if one lived among you and followed the minimum ethical standards- the Noachide laws- then it was a responsibility to treat that person
with the same love and concern that we treat our other neighbors.

Today we are most concerned with the way in which the proposed legislation, the Border Protection, Antiterrorism, and Illegal Immigration Control Act, goes about enforcement.

Andrew Grove, a Jewish survivor of Nazi Germany, wrote last week (1/26) in the Wall Street Journal:

The bill contains a provision punishing anyone who "assists, [or] encourages . . . a person who . . . lacks lawful authority to remain in the United States" to remain here….
This could change the nature of our society in a way that I have seen firsthand. As a Jewish child hiding from the Nazis in Hungary, I saw how the persecution of non-Jewish Hungarians who hid their Jewish friends or neighbors cast a wide blanket of fear over everyone. This fear led to mistrust, and mistrust led to hostility, until neighbors turned upon neighbors in order to protect themselves. Is this what we want?

We are a nation that respects the rule of law. But we would be wise to remember the teaching of the 18th century Chasidic Rabbi Simcha Bunam. He asked the question - Why in the verse in Deuteronomy 16:20 does it say: 'Justice, justice shalt thou pursue'? Isn’t it enough to say the word once? It repeats to teach us that we may use only justifiable methods even in the pursuit of justice."

Today we are here to send a message to the Senate and the White House. And in particular I would like to address our President.
Mr. President, in January of 2004, you said:
“Over the generations, we have received energetic, ambitious optimistic people from every part of the world. By tradition and conviction, our country is a welcoming society.”
And last night you emphatically stressed the contribution of immigrants to this nation.
But until the words terrorism and immigration control are detached from one another then we are not creating a welcoming society. In fact, the moral failure of the Border Protection, Antiterrorism, and Illegal Immigration Control Act lies in the very title of the bill. Terrorists use legal means to gain entry - the two men who crashed planes into the Twin Towers came to the U.S. on tourist visas and extended them to student visas. But we should not let the memory of that horrific day create a society of suspicion, detention and deportation for the roughly eight million women and men who could not afford to come here legally. These women and men are praying that they will simply be allowed to work and feed their families without being labeled as felons.
Mr. President, Senators, direct your heart to theirs, have compassion for their prayers, help us all, as a nation, to act humbly, love kindness, and walk with God.

9.5.10

The Hummus Wars: a.k.a. Battle of the Bulge




Lebanon regains hummus title from Israel

May 9, 2010

JERUSALEM (JTA) -- Lebanon for the second time in a year has wrested from Israel the title of making the largest plate of hummus.

More than 300 Lebanese chefs on Sunday created a more than 23,000-pound plate of hummus, in the presence of a Guinness World Records representative, more than doubling the Israeli record set in January.

The chefs reportedly used 8 tons of boiled chickpeas, 2 tons of sesame paste, 2 tons of lemon juice and 154 pounds of olive oil for their creation.

Lebanon claims ownership of hummus, a traditional Middle Eastern dish made of chickpeas, sesame paste, olive oil, lemon juice and garlic, and accuses Israel of stealing the product and marketing it as Israeli. Its exact origin is unknown, though presumed to be Arab.

My commentary: Gentlemen, this is pure insanity. For the good of humankind,let us put this competition behind us and face-off for the title of Most Delicious Hummus.

5.5.10

Atlantic City





Very few conferences in Atlantic City spill out onto the Boardwalk....but an 80 degree May day with a nice wind...you can't go wrong. My inclination, of course, was to skip the meeting and simply get the "$1 Reading" Fortune in the store behind us. But then I saw the sign that says $5. Oh well...I guess I'll have to wait for the future to find out what happens.

4.4.10

Bet for Badu?





Every once in a while while checking Google News one stumbles upon some wack-ness with Jewish content. Case in point is this from recording artist/performance artist Erykah Badu. What is with this cheeky Bet? A reference to a B-side? A reference to Bereshit? A reference to the mystical teaching "do not look at what is behind, above, or below, but only what is ahead"? A play on "Badu"? Do we have another celebrity kabbalist on our hands?

Apparently the Dallas Police Department is not down with her artistic expression.

But I for one am a fan -- if every celebrity chose a Hebrew letter to don on their cheek, children everywhere would have an easier time in Hebrew school.

25.3.10

How to Search for Chometz





How to Search for Chometz

the foamy spray of oven cleaner
snap of rubber gloves
squeak of Brillo pad against caked on shmutz
creak of refrigerator wheels on their once a year trek
wish-washy of the mop
splish-splashy of scalding water
vrum-vrumy of the vacuum

smack – the carpet runner that leads from the front door to the back hall is taken outside and whipped like a Hebrew slave

This is how you search for chometz, humming the soundtrack of freedom.

5.3.10

Kareem Abdul Jabar and Mos Def in one day?





Bizarro day. First, I'm in the airport in Newark at the gate getting ready to board the plane to New Orleans and Kareem Abdul Jabar walks up behind me, slips into the elite access lane and then ducks his head under the door and heads to the plane, bent over. Then I'm at Bon Temps Roule seeing the always amazing Soul Rebels and Mos Def walks beside me, gently pushing my friend out of the way to get closer to the stage.

What are the chances-- a rabbi rubs shoulders with two black Muslim celebrities in one day???

Malcolm X must be turning in his grave.

3.3.10

Retro Judaism

Below is an audio only version of the talk I gave in Charlotte:

Going Retro?

The Next Generation's Search for Jewish Authenticity




1.3.10

From the Charlotte Observer...

This event has been rescheduled for tomorrow night -- Tuesday, March 2nd - come on down!






Rabbi Brenner to speak at Jewish Federation event
Campaign kickoff is Feb. 21One of the nation's most influential rabbis will speak at the Jewish Federation of Greater Charlotte’s 2010 campaign kickoff event at 7:30 p.m. Feb. 21 at Temple Israel.Rabbi Daniel Brenner, executive director of Birthrigh
By Joe Marusak
Posted: Monday, Feb. 08, 2010

One of the nation's most influential rabbis will speak at the Jewish Federation’s 2010 campaign kickoff event at 7:30 p.m. Feb. 21 at Temple Israel.

Rabbi Daniel Brenner, executive director of Birthright Israel Next, was recently named by Newsweek as among the 50 most influential rabbis in America.

Birthright Israel Next is the largest effort to foster Jewish cultural, intellectual, civic, spiritual and philanthropic life for adults ages 22 through 32.

Brenner was hired by the Birthright Israel Foundation in 2007 to launch a wide-reaching effort to engage the more than 200,000 North American program participants and their peers in Jewish communal life.

Born and raised in Charlotte, Brenner was educated at the Hebrew Academy before attending Charlotte Latin School and graduating from Myers Park High School. He has a bachelor of arts in philosophy from the University of Wisconsin and both master of arts and rabbinic degrees from the Reconstructionist Rabbinical College.

In his speech, “Going Retro? The Next Generation's Search for Jewish Authenticity,” Brenner will address the future of Jewish life in America, what the next generation will bring to the table and how the Jewish community can connect and engage them.

Those attending can make their annual gift to the Jewish Federation’s 2010 Annual Campaign. The campaign enables the Jewish Federation of Greater Charlotte to make a difference in the lives of millions of people in Charlotte, Israel and 60 other countries.

The money supports programs that feed the hungry, care for the elderly, educate the young, provide assistance for the troubled and intervene on behalf of families in distress who are unable to meet their basic needs.

Tickets for the event are $25 each and can be purchased online at www.jewishcharlotte.org, by calling 704-944-6757 and by visiting the Federation office on Main Street at Shalom Park.

For more details about the Main Event with Rabbi Brenner, contact the Jewish Federation of Greater Charlotte at 704-944-6764 or www.jewishcharlotte.org.

22.2.10

Dr. Mel Silberman Z'L






My father-in-law, Dr. Mel Silberman was one of the most amazing men I have ever met. He passed away this past Shabbat, after a thirteen year battle with cancer. We have posted eulogies and other memories at Remembering Mel

15.1.10

Macho Macho Man...I want to be a....





Sorry folks, this header has nothing to do with the late 70s Gay club scene. Machismo, though, is a great topic. I just crafted a piece for the New Jersey Jewish News.

"Professor Daniel Boyarin’s 1997 work Unheroic Conduct: the Rise of Heterosexuality and the Invention of the Jewish Man was the counter-text to the Zionist typology of the new Jewish man as farm laborer and warrior. Boyarin sparked a new intellectual movement which sought instead to preserve and reinvent the gentle, studious, and "indoors" nature of the Jewish man.

Popular child psychology works such as William Pollack’s work Real Boys: Rescuing Our Sons from the Myths of Manhood and Peg Tyre’s The Trouble with Boys have fueled a growing concern that..." read it here.

5.1.10

NYU Wagner School's Berman Policy Archive Rocks!





thanks to the fine archivists over at NYU, someday a researcher might stumble upon some of my scribbles. They have 23 of my essays up on this page.

And a ton of searchable other stuff. Wow.

Go BJPA!

3.1.10

Nissen!


A Jewish Star: Nissen Brenenson from COLlive.com on Vimeo.



This right here folks is my cousin Nissen Brenenson singing his heart out. Nissen is a Chabad rabbi and is the educational director of the Jewish Childrens' Museum. I've seen him rock out at a Karaoke bar in the basement of a Days Inn. This is a bit more polished and sans boa.

23.12.09

Ex-Carpool Line Terrorist to Speak





Grenade-throwing days are recalled in this sweet write-up. :)




THE MAIN EVENT OF THE 2010 ANNUAL CAMPAIGN
Featuring Rabbi Daniel Brenner

The Jewish Federation’s 2010 Annual Campaign will officially kick-off on Sunday, February 21, 2010 during The Main Event featuring special guest speaker Rabbi Daniel Brenner, Executive Director of Birthright Israel Next, who was recently named by Newsweek Magazine as one of the 50 most influential rabbis in America.

Brenner’s speech entitled “Going Retro? The Next Generation's Search for Jewish Authenticity” will be both eye opening and inspirational. His remarks will address the future of Jewish life in America, what the next generation will bring to the table and how we as a Jewish community can connect and engage them. Rabbi Brenner will surely leave us looking at ourselves and our community in a new light.

The Federation is especially pleased to be bringing Rabbi Brenner to our community because he was born and raised in Charlotte and was educated at the Hebrew Academy before attending Charlotte Latin and graduating from Meyers Park High School. Daniel is the son of Dr. Saul and Martha Brenner, long time members of Temple Israel.

The highly popular Federation annual event is chaired by Kevin Levine and Louis Sinkoe, who have assembled a fantastic Steering Committee of community leaders to help promote the event. “Louis and I are honored to chair the Main Event and are excited and pleased that Rabbi Daniel Brenner accepted our invitation to be our guest speaker! Having Daniel, who is our contemporary, return to his hometown to address our community is a tribute to the strong Jewish upbringing and values instilled in him by his parents, the Hebrew Academy and Temple Israel. From my days at the Hebrew Academy and Temple Israel, I remember Daniel as an energetic, talkative, and boisterous kid! He has come a long way from throwing magnolia seed “grenades” during carpool line. His views and stories will entertain and inspire us all,” remarked Kevin Levine.

The Main Event will be held at Temple Israel at 7:30 p.m. and a sumptuous dessert reception will follow the program. Event tickets are $25 per person and can be purchased online at www.jewishcharlotte.org or by calling the Federation office at 704-944-6757.

In the Spring of 2007, Daniel Brenner was hired by the Birthright Israel Foundation to launch a wide-reaching effort to engage the over 200,000 North American program participants and their peers in Jewish communal life. Birthright Israel NEXT, the project has grown into a national organization with professionals working in twelve cities, peer-driven programs that are attracting over 50,000 participants, and a robust training program for emerging leaders. It is now the largest effort to foster Jewish cultural, intellectual, civic, spiritual, and philanthropic life for young adults ages 22-32.

Brenner’s rabbinic path has focused on working across boundaries. Prior to working for Birthright Israel, Brenner worked outside the Jewish world, directing an educational center at Auburn Theological Seminary, a historic Protestant institution on Manhattan’s Upper West Side. In this capacity, Brenner launched America’s first doctoral level program for clergy that work in the context of religious diversity, created an educational curriculum for Face to Face/Faith to Faith, Auburn’s international youth leadership program. He also developed Evolution, DNA and the Soul, a popular program of science education for religious leaders with Columbia University. At Auburn, Brenner was at the epicenter of the successful effort to stop anti-Israel divestment in the Presbyterian Church and his efforts in this debate garnered him a Simon Rockower Award for Excellence in Jewish Journalism.

Before his work at Auburn, Brenner served for five years on the faculty of CLAL: The National Jewish Center for Learning and Leadership in New York City where he pioneered programs that forged bonds between leaders of different Jewish denominations and co-authored (with help from Joseph J. Fins, M.D., Chief of Medical Ethics at Cornell's New York-Presbyterian Medical Center and Rabbi Tsvi Blanchard) Embracing Life and Facing Death: A Jewish Guide to Palliative Care. In his preface to the book, Senator Joseph Lieberman praised the work as a "transcendent contribution" to Jewish life.

Brenner is also a prolific playwright - his fifth professionally produced play premiered at New York City's Vital Theater. Brenner holds a B.A. in philosophy from the University of Wisconsin and both M.A. and rabbinic degrees from the Reconstructionist Rabbinical College. He lives with his wife Lisa and their three children in Montclair, New Jersey.

According to 2008 Main Event speaker Rabbi Joseph Telushkin, “Daniel Brenner is a wide-ranging scholar whose intellect has traversed so many fields, and whose heart encompasses the whole Jewish world, and the non-Jewish world as well. How wonderful it is for the community of Charlotte that he is a native son, and that he is returning to share with you his hard-earned wisdom.”

15.12.09

Text the word HEBREW to 41411


Since it has now been a whopping thirteen years since I lived in Israel, I'm starting to forget words...but now, thanks to some of my fine co-workers I am learning anew. If you

Text the word HEBREW to 41411 you get a free Hebrew word (and translation of that word) in your box each day (or you can control the frequency if you want to learn quickly.) It is a nice way to keep the language in the parts of my brain which are accessible.

29.11.09

Future of Foreskins


Great piece in the Jewish Week about the Berman Archive...and it has a nice little comment on one of my contributions.....



The Jewish policy archive is “a treasure trove at your fingertips,” says Ann Berman, who is on the board of BJPA. “It might take you longer to find these articles if you searched for them on Google. And even then, you might not even be able to access it.”

In placing historical and contemporary resources together in one database, “we can learn how our thinking has evolved on certain issues — and where it hasn’t,” says Mordecai Walfish, BJPA’s content manager. “This could be very instructive — for researchers, online and print journalists and Jewish communal professionals of all ages.” Walfish shared some fun tidbits about the archive, including its raciest title: “The Future of Foreskins” by Daniel S. Brenner. BJPA’s oldest publication? “Report Concerning Suffering Jews in San Francisco Earthquake and Fire” written by Nathan Bijur and published in January 1907.

To Read "The Future of Foreskins" click here.

28.10.09

FELA! on Broadway: A Review

































The old Reese's peanut butter cup jingle is the perfect description for the Bill T. Jones - Fela extravaganza on Broadway: "Two great tastes that taste great together" FELA! is absolutely delicious -- amazing choreography by Jones combined with spectacular direction overall. And Antibalas honors Fela's music with their own deep grooving sounds -- electrifying. Both the actors playing Fela and his Mother deserve Tony Awards -- stunning performances. Mindblowing.

The only negative in this play is the attempt to add contemporary corporate bashing to Fela's narrative and to add contemporary examples of police related violence (Sean Bell) to the story. I understand the emotional connection, for sure -- but it comes across as a moral equation or a grab-bag of anti-establishment politics.

Still -- amazing work with great power.



For those of you not familiar with Fela, here is some video footage of the late great Nigerian musician

27.10.09

Shlomo Sand: A Response



































Khazaria Flashback

That morning
We first woke up as Jews.
Drank Turkish coffee.
Started complaining.

The King, Jewish?
This will not turn out well.

Like schoolchildren they spoke to us.
Fringes.
Little boxes.

the joy of learning a new language
a room in the brain we didn’t know was there.

fires engulfed our old gods.
sacrificial flames for the big new one.
but we winked across the aisle
backup plan under the floorboards.

We have been chosen
The grey beards tell us
And our homeland lies in ruins
And our temple desecrated
But we have been chosen.

We learn to sing a new song
The chicken is saltier now
But we all love the Sabbath
Huge improvement.

So now we are all Jews.
Feels weird.
Feels right.
Maybe we were Jews the whole time?


- Daniel S. Brenner

27.9.09

Debkafile Homes In




Home? Hone?

I recently read the headline on Debka...

Al Qaeda homes in on Germany as its next European target

I scratched my head. Home in? Isn't it "hone in" ? Time for some sleuthing...and



...it turns out that there is a fascinating little history of the term.

20.9.09

Chana's Prayer: A Commentary for Men





I was asked by the good folks in Charlotte, North Carolina's Chavurat Tikvah to share a few words on the Rosh Hashannah Day 1 Haftarah. While I didn't have time to write out a drash, I did put some thoughts together and had a half way decent insight on the topic.

So here's how I started -- Chana's prayer is a beautiful counter-culture moment in the RH liturgy. Here we are with all this gratitude and all hail God is King talk, and here this woman steps up and prays "al" -- "against" God. The Rashba remarks that her prayer was not dignified or proper because she basically said "How could you allow me to suffer like this?" -- but that is the very reason why the Talmudic commentators in Bercahot 31a-b love her. They liken her to Moses (and Elijah) as someone who is willing to say to God -- "hey what's going on up there? you need to act down here."

There is a great bit from Levi of Berditchev on this where he holds the shofar aloft and says: "hey God - you want to hear this? then have my enemies blow it -- because you obviously seem to favor them."

Second -- I shared the brilliant commentary of Lori Lefkowitz (appeared in RT). She argues that Chana is not eating - she has an eating disorder, brought on by both the unrealistic demands of patriarchy and by the abuse of Peninah. (there's even a Midrash that says that Peninah would taunt her by saying ("i'm packing lunch for the children to take to school") The eating disorder is causing her infertility. But emoting -- pouring out her heart -- is the self-medicating therapy that she needs. She has the power to break from her depression and self-destruction and become aligned again. (a midrash puts the following words in Chana's mouth ' do you want me to be an angel -- to not eat and not have children, or do you want me to be a woman?)

Third -- and this is my contribution to all this -- is the question "why should men be listening to this story year after year?" My sense is that we need to hear the words of both Elkana and of Eli -- two men who obviously do not get how deep the depression and despair of this woman has become. Elkana says "isn't my love better than ten sons?" -- a message to all of us men who think that we are G-ds gift to women, that all they want is our attention and that's it. Eli, in accusing Chana of being drunk, is a paradigm for all the times that we men dismiss women's emotions as hysterical. Rather than see the very moment when they are speaking from the heart, we see it as madness. Hearing the story of Chana we are given an opportunity to repent for our inability to respond to the suffering of women -- and a charge to change our ways.

15.9.09

Rosh Hashannah Poem: Cash for Clunkers



Cash for Clunkers

A Poem for Rosh Hashannah

Hitch your rusty old heart to the tow truck
(We’ve got an old 8 track of Yossele Rosenblatt Sings Holiday Favorites up in the cab.)
Chains of prayer pulling you along
the glass walled showroom by the old highway
eternal light
a red neon “open”

Plastic banner whipping in the wind
Trade-ins Welcome
Gates of repentance marked by an “ENTER” arrow, slightly bent.

And here you are,
Your clogged heap,
Your worn tires,
Your gunked up insides.

Do you even accept my make and model?

Blast your horn nine times.
Collapse on your steering wheel for one long and holy honk.

Open the glove compartment and recite the words in the Owner’s Manual:

Forgive us, have mercy on us, atone for us.

Close you eyes and the new year lies before you.

It’s a 5770.

And it is clean.
And it is pure.
And it sparkles.
And it smells like new car.
And the odometer reads
“you have more life to live”

So where are you heading to?


-Daniel S. Brenner

4.9.09

090909 NY Times City Room Blog Meets Reb Blog :)





SEPTEMBER 4, 2009, 3:57 PM
09/09/09: An Auspicious Start to School?

By JENNIFER 8. LEE
Sept. 9, 2009 — or 09/09/09 — will be a significant day for baby boomers (the digitally remastered Beatles collection is being released) and for gadgetphiles (Apple may introduce new products).

But it will also be significant for New York City children. It is the first day of school.

Given the diversity of cultures in New York City, we wanted to know whether this means anything. After all, given how 9/9/99 was widely heralded, perhaps we could expect a repeat a decade later.

City Room first thought of reaching out to rabbis, given that many are familiar with gematria, the Hebrew numerological art of finding meaning by spinning numbers and words. Eighteen is lucky, because the letters in chai (חי) — the word for “living” — are composed of letters that add up to 18.

Since 18 is 9 plus 9, what would another 9 add? Would it be 50 percent more luck? Or does the extra 9 mess everything up?

But the purists among our first round of rabbis would not even look at the Gregorian calendar. (”The English calendar is basically random from a Jewish perspective,” one said, somewhat dismissively.)

Alas. But we found one willing to humor City Room. Rabbi Daniel S. Brenner, executive director of Birthright Israel NEXT, noted in an e-mail message that if you add up the three 9’s, you get 27. Similarly, that corresponds with the numeric value for the Hebrew letters in chida (חידה), the word for “riddle”: het, yud, dalet, hey.

Asked to expound on what “riddle” might mean in a school year context, Rabbi Brenner wrote:

Jewish education is based on the critical inquiry that happens between teachers and student, and riddles — which ask us to challenge how we define our world — are one of the fun ways that teachers engage students in learning. On the first day of school, I would hope that teachers not only set out the classroom rules, but set forth the “riddles” that they will explore with their students over the year.

Then we turned to the Chinese, another group that embraces numbers. We called Justin Yu, president of theChinese Consolidated Benevolent Association, for his take. The word for the number nine, jiu (九), sounds like the word for longevity in Chinese, jiu (久). He added, in Chinese, “Ninety-nine means forever, so 999 is even better.”

When asked about what that meant for students, he said:

The Chinese say that on Sept. 9, you can go very, very high. Sept. 9 is a day that people go up climbing mountains. For students, going back to school by Sept. 9 means that their score will be very high, and whatever they achieve will be much higher.

Are there other cultures that find meaning in 09/09/09 as the beginning of the school year?

2.9.09

Forward Thinking





(PHOTO: Birthright Israel NEXT alumni from Brooklyn dance at the National Yiddish Book Center)


Way back in 1997 I was a Steinhardt Fellow at CLAL – the National Jewish Center for Learning and Leadership. Fresh out of rabbinical school, I was thrown into a rowdy crew of Orthodox, Reform, and Conservative rabbis – all of whom were dedicated to finding some way that we could transcend those very labels and yet still be true to our convictions. (I was trained by the reconstuctionists so I kind of had a head start.)

I only met very briefly with Michael Steinhardt during that year, but I heard many times about his desire to create a “Common Judaism” – a Judaism that was proudly shared across secular and religious circles. I was taken by the idea – and much of my teaching and curricula building energies were focused on defining the parameters of just such a breakthrough concept in Jewish life.

Reading the recent Forward articles I am reminded by those years at CLAL.

I, for one, am proud of the diversity of the programs this past year that Birthright Israel NEXT supported in New York -- including programs such as a seminar on Jewish culture led by the brilliant faculty of the National Yiddish Book Center, an exhilarating dance performance by the Batsheva Dance Company at the Brooklyn Academy of Music, and multiple evenings where Birthright Israel participants told their personal stories in our Monologues production. And I am also proud that there is room at our table for a sometimes irreverent reconstructionist rabbi like me and the sometimes irreverent haredi-trained rabbis from the JEC to work on the same project. In my experience, I have found that they offer a style of teaching that is compelling and a passion for Judaism that is genuine and that their offerings connect with a segment of our alumni. Their contribution to our overall offerings to Birthright Israel alumni in New York is yet another example of the diversity that crosses boundaries and exemplifies Birthright Israel’s maverick approach.

But the program that touches the most New Yorkers is not any of the cultural or religious events that we have organized, but our call for alumni to take responsibility for their own Jewish lives. I am incredibly proud that over 1,000 New Yorkers who are Birthright Israel alumni opened up their homes to their friends for “NEXT Shabbat” dinners. Inviting a large group of people into a small apartment is, in my opinion, an enormous responsibility. 82% of our hosts had little or no experience hosting a Shabbat dinner. Yet, three-quarters of them made a home-cooked meal for their guests. Since the average size of the meals was fourteen guests, that amounts to over fourteen thousand guests in the first year of the program. Nationally, our numbers are closing in on 50,000 guests. (Show me a Jewish organization that can create peer-led, home hospitality events where over 50,000 young adults meet each other and have a positive Jewish experience for an average cost of under $25. If we had more donors across the country who saw the simple logic of this model, we could easily take the number of guests to 100,000.)

One of the things that happens after the Shabbat hosts finish their event is that they are asked how much of a grant that they would like to cover the expenses that they put up for the meal. They can get up to $25 per guest – but the vast majority of our hosts do not ask for $25. They ask for less because they realize that if they do, more people can benefit from the program.

In the past year alone Birthright Israel NEXT was involved in over four hundred events in eleven cities and we worked with over eighty partnering organizations. In other words, through Birthright Israel NEXT young adults are being exposed to multiple options for Jewish involvement – from mainstream Jewish institutions to emergent ones. I found it ironic that the Jewish Daily Forward editorial used the example of the JDC as one such possibility of the use of program funds because Birthright Israel NEXT actually worked with the JDC and I was fortunate to visit the JDC office in New York and meet with Birthright Israel alumni who discovered for the first time the life-saving work in the FSU that the Joint has undertaken. One of my staff worked on an amazing short film about her trip with other Birthright Israel alumni to the Ukraine to visit JDC projects. (There is a clip of it in this four minute video)

I hope that critics will take a look at the entirety of Birthright Israel NEXT and see not only the authentic diversity that we embrace, but the tens of thousands of young adults who are discovering that Jewish life in America is a big tent where secularists, all types of religious folks, and those who do not have a defined ideology have a home.

20.8.09

No Jewish Music in Top 50 World Music Albums!

Well the good people over at Amazon.com have a list of the best 100 world music albums of all time and I spot three Jewy ones in the bunch.

The kicker: none of them break into the top fifty!

Ofra Haza comes in at 61 Idan Raichel at 75 and Andy Statman at 93 (how is he world music btw? World Music being defined here as non-Western)

Where is Habreira Hatvit???? Shlomo Bar was world music before world music even existed folks! And what about Miguel Hurstein's magnificent Bustan Avraham?

One more thing - Fela with Ginger Baker as his best? Fela has five albums better than that one. Try Odoo - a full on masterpiece! The title track's double bass lines alone are sheer brilliance.

4.8.09

The Pull-Quote

Believer, Beware got this wonderful write up in Huffington Post while I was off in Israel drinking Yotvata's delicious chocolate milk.

"I hate anthologies -- all that stopping and starting, just as you get into a writer. I loved this one though because it reflects the theme of my own disjointed weird life. I grew up as a missionary kid, pastor's sidekick, God merchant, Religious Right leader, you name it. I long since escaped if not to sanity then to a little more happiness. So I sometimes read other people's books about religion and most are from the outside in. Take it from one who knows this wacky territory, Believer Beware is from the inside out.

Who can beat this opening to "Please Don't Feed the Prophet," a story by Daniel S. Brenner? "God is a sweater that you grew out of. God is an old book on Soviet politics lying in a thrift shop. God is a friend from college that you want to get rid of but can't. God is a souvenir."

Believer Beware is laugh out loud funny, touching, irreverent and yet, in deeper ways, pays religion the ultimate compliment: it's worthy of scrutiny, debate, hate, love and loathing and measuring up on a very personal scale of intimate first hand experience. You may divorce religion but as the writer's in this book demonstrate, you never sever the ties, you'll owe "alimony" for the rest of your life. So this is a book for anyone who knows two things: first, that for better or worse religion is important; second, that experiencing religion can be a harrowing passage into the darker side of human frailty and sometime into liberating (even sublime) hilarity."


30.7.09

Slouching Towards Bushwick....







Slouching towards Bushwick, posed a few questions to me. It's been a while since I had time to blog, but I felt guilty for not responding, so I sat down and wrote....here goes....


A blog wherein Rabbi Daniel Brenner answers Samantha’s Questions. (or attempts to do so)

Does “being Jewish” mean having a daily practice? Do you do things each day to “be” Jewish like praying before eating, after going to the bathroom, performing mitzvot, etc. or can you just “be” Jewish without doing anything particularly Jewish?
One of my teachers, Reb Zalman, said that without discipline you don’t get the pay-off. I don’t do everything I could do, but I am conscious of starting my day with a few words of gratitude, saying a short prayer before eating…I do that sort of thing in my head. I hope that in doing so that I am cultivating a sensibility – meaning that I am thinking about the Jewish perspective on things that I eat, and maybe even more important -- things that I say. That is the everyday Jewish.
Do you feel grateful that you are Jewish? Like, is your daily life better because you are Jewish? Or is it just a part of you, like being born male, brown-haired, etc.?
I am grateful. Jews have a unique history and I marvel at every chapter/tale I hear that adds to the multi-layered Jewish category in my brain. Is my life better? Who knows, I’ve never been anything else, really. But having experienced years in a Christian environment and days in a Zen Buddhist environment, I’d say that daily life in Jewish environments has its pluses. For one thing it’s louder – much louder, and it is quirkier, snarkier, more sarcastic, less focused on manners, etc. That is also a huge downside. Being Jewish is not ‘just part of me’ though. My mom does not look particularly Jewish and growing up I don’t think that I looked particularly Jewish…and I grew up in North Carolina…so I could have opted out in some way.
How much does your childhood Jewishness affect your Jewishness later in life?
I had some amazing childhood experiences. First off, I had some great teachers in a small Jewish day school. I realized early on that arguing about Jewish ethics is at the heart of our tradition. I also got to go to Jewish summer camps and see ‘outdoor Judaism’ at its best. So I got both intellectual oriented Judaism and emotional community-feeling Judaism. I still like both and try to replicate them for my own children. (two of whom are off at summer camp right now)
Do you ever grow tired of thinking about the Jewish community?
Yes, it is exhausting. But if I wasn’t thinking about the Jewish community I’d be thinking about another community.
Do you want Birthright alumni/young Jews to believe in God? Do you think those who don’t now will come to believe in God after being part of a Jewish community?
I’ve always said that there is a difference between believing in God and loving God. Belief is a word that I use about whether or not I think that the Miami Dolphins are going to make the playoffs. Love is a word I use to describe those things that are beyond my rational mind’s ability to break them down into facts. I tend to side with the kabbalsits and non-dualists on God – so God is what is, not some separate being outside of what is. And in that way, when I think about loving God, I think about loving the big, tragic, beautiful mess that we are all caught up in.
I think that in community, you go beyond your self a little bit more, and can open your heart up to other people, and that is the only way that you can really love God when it comes down to it – because praying towards a wall is not what it is all about in my opinion. It might help you do a better job at opening your heart when in dialogue with a person, but it isn’t the act that ultimately matters.
Is it important to you to be Jewish? Why? Because you were born Jewish and/or because Jewish wisdom is important for the world? For you as an individual?
Yes. But I don’t separate the mind and body part of being Jewish as if we could just say “what’s important, to study choreography or to be a dancer?” My being Jewish can’t be separated out into body/mind. I have a genetic history and a psychological disposition and resulting mind-map that are a result of 3,000 plus years of a particular tribe wandering around the globe and trying to stay together. That’s real and was there from the moment that I was born. As I’ve grown and experienced the limitations and abilities of my particular body I have come to understand my Jewishness on the physical level as a real thing. As for the Jewish wisdom part – that came from the way that I was taught language, taught what matters, taught my name and my history….it is far beyond what I could ever chronicle in a thousand books.
What is important to me is both the embodied and the language/ritual based expressions. My children are, literally, another layer of Jews with all sorts of hereditary quirks. I hope that the Jewish education I give them will help them to value the continuation of the whole package. I know that that may sound racist, but I really do not care if they marry someone who is of different genetic history. I just want them to love – or at least make peace - with their own embodied situation -- the eyes they have, the metabolism, the occasional hyperactivity….that sort of thing. I hope that they want to replicate it someday in another little person.



My goals in life are to be happy+successful. How can you or other Jewish leaders/organizations help me achieve my goals?

I’m still trying to be happy+successful and I think that it is taking a long time. Good Jewish organizations are helping people find friends and find meaning and as a result they are a little bit happier and more successful. But there is no perfect formula, so all I can do is quote pirke avot: Who is rich? One content with their portion.
Are you working on a book? What’s the best thing you’ve read lately?
I just finished a book of poetry and I have a few short stories in the works. I’m reading Absurdistan now – so far I’m loving it.
Briefly, what is the best part of being alive?
Falling in love and making babies and watching those babies grow up. Swimming at the bottom of a waterfall. Yotvata Chocolate Milk. Dancing to Fela. Laughing with friends.

22.6.09

Away We Go!


Leaving for Tel Aviv this week...with a stop-over in Paris. Looking forward to speaking English in a French accent the entire time...a la inspector cluseau.

.Here's two quick movie reviews
Away We Go:

Loved Maya Rudolph.Took me a while to get into it, but once I did, fantastic.stroller scene is a gem.

Up!

What is it with Pixar and "cute" fat people?


11.6.09

Grandpa Boris Caption Contest




We need Grandpa Boris' wisdom now more than ever. WWGBD?

Noone ever comments on this blog, but maybe a few brave souls will play screenwiter for the next zinger from Boris' chapped lips.....

10.6.09

TABLET: The New Jewish Read


The good people over at Nextbook have launched an online magazine of sorts with the chisl-icious title "Tablet" -- check it out. The style is clean -- more texty than photo-heavy and relaxing on the eyes. But if you stare at it too long it becomes white fire on black fire.

17.5.09

A Special in the Jewish Week

The New York paper The Jewish Week is running a piece I penned about the last two years of my professional life. (has it been that long?)

Here goes:



Reaching Birthright Alums: The Follow-Up Diet
by Rabbi Daniel Brenner
Special To The Jewish Week

Shimshon Shoshani, the man tapped by Prime Minister Netanyahu to steer Israel’s educational system back on track, is about as direct and honest a critic as you can find. A year and a half ago, when I was being initiated into the Birthright Israel world that he guided during his highly successful term as CEO, he felt that it was his duty to give me some blunt advice.

I sat in his Jerusalem office, drank some tea with him, and after we exchanged a few words in Hebrew he looked me in the face and he stated in clear English:

“Mr. Brenner, do not build another bureaucracy.”

It was quite a challenge. As the new head of Birthright Israel’s post-programming
for alumni of the free Israel trip for 18- to 26-year-olds (now dubbed Birthright Israel NEXT), I had been given the task of reaching out to more than 200,000 young adults, the vast majority of whom do not associate with Jewish communal life or even know what Jewish communal life might offer them. It was also clear to me that the existing Jewish organizations were struggling to reach, let alone engage, this demographic, and in most cases were actually turning them off from further involvement. To add to this, even our own organizational communication abilities were hampered. (Twenty-somethings change their e-mails and their addresses every 18 months or so.) Could we have a call center in Bangalore try to reach them all by leaving 200,000 messages on their cell phones? What would the message be? Could our small staff ever follow up with them?

So I cut a deal. I told Shoshani that all I wanted was to place one full-time professional informal educator in every major U.S. city. I can’t say that he was enthusiastic about the idea. But he didn’t kibosh it altogether, and so (with the generous help of the Jim Joseph Foundation and the Charles and Lynn Schusterman Foundation) the pilot program took off.

Now, one year in, we’ve learned a few things about how to reach and engage some 200,000 young Jewish adults without building a bureaucracy. How? We placed young, full-time directors in five cities (Chicago, Denver, Philadelphia, San Francisco and Miami) and watched what unfolded. Operating without the overhead of shiny new buildings, these directors deployed a volunteer team of fellows — young leaders who had been selected and trained to initiate private gatherings — and they all got to work. They generally eschewed big social events, instead crafting small gatherings for 15 to 30 people. In this way, a volunteer staff was able to facilitate and support peer-driven events.

What did they do? Hebrew classes, cooking expositions, blanket making for a homeless shelter, hiking in a state park, visiting a nursing home, getting an update on Israel’s elections, celebrating Shabbat — the types of gatherings were diverse and brought in diverse crowds. The directors responded quickly to economic trends, partnering with local Jewish vocational services and employment agencies to help young adults navigate the job market. They also connected to Jewish cultural events, Israel events, and other local happenings. Within months, they had hundreds of people talking about Birthright Israel NEXT in their cities. We expect that as this momentum continues, these leaders will, for the first time, involve tens of thousands of young adults in their own Jewish communities outside our original five major cities. (To find out how this will spill over into existing communities, please get back to me in about five years.)

Second, we learned that the best of our online projects can result in intimate, in-person contact. It was our hunch that home hospitality and home cooking can be central to Jewish life even in a socially mobile and digital generation. So in the past year, Birthright Israel NEXT (through the generosity of Michael Steinhardt) has sponsored over 2,700 Shabbat dinners in private homes. All the hosts registered online, created Web pages, and opened their actual doors to an average of 14 guests. That is more than 40,000 dinner attendees in less than a year.

Third, we learned that there is a great thirst for Jewish content. While great educational programs and resources do exist, young adults do not know where to take the first steps to connect with them, and the work of leading young adults comfortably into the inner circle of Jewish education is just beginning. It is rather ironic that through a program that offers a free trip to Israel, young adults are now interested in the National Yiddish Book Center. But if you happened to be in Amherst recently, you would have found a busload of Birthright Israel alumni engaged in dialogue with Aaron Lansky, the center’s founder, and other scholars.

Have we reached all 200,000 Birthright Israel alumni? Not yet. But in the past year, we did involve over 60,000 young adults in our programs and are expanding that number each day.

During this time of cutbacks, when many organizations are going on diets to tighten the belts, I’m glad that we started our work with a svelte strategy. I thank Shimshon Shoshani for his advice and wish him luck as he takes on a truly daunting and heroic task.

Rabbi Daniel Brenner is the executive director of Birthright Israel NEXT.

15.5.09

Looks like I am in good company....







“Shocking, exhilarating, and never dull…. Highly recommended.” — Library Journal, starred review.

“Smart, candid, and insightful… The voices are refreshingly honest.” — Publishers Weekly

Read more of what they have to say at our special feature:
Praised Be
http://killingthebuddha.com/mag/dogma/believer-beware/

Believer, Beware lands on July 1, but no need to wait. Pre-order now at Amazon.com.
http://www.amazon.com/Believer-Beware-First-Person-Dispatches-Margins/dp/0807077399

12.5.09

Alvin Ailey

Newark Mayor Corey Booker wished Judith Jamison a Happy Birthday at NJPAC this past Sunday and the crowd sang a round of the traditional birth anniversary tune. The company opened with a Sweet Honey in the Rock piece that lacked coherence, but followed with a fantastic piece set to Otis Redding's music and parts of Revelations, which is now almost 50 years old, but is as strong a piece as I've ever seen.

7.5.09

Alef-Bet City

The Naming

I ran into two of the Dardashti sisters last Shabbat and when Galeet told me about her latest project I checked out her website. Dardashti's music has tremendous depth -- intense, haunting stuff. She also manages to reclaim Middle Eastern Jewish musical traditions and rework them without sounding contemporary or world music-y.

22.4.09

Noam and Jonah Brenner Rock






Check out this SWEEEEEEEEET article on Noam and Jonah in the New Jersey Jewish News (kudos Johanna and Andy - love it)

Noam and Jonah Brenner on Myspace

Check out Noam and Jonah's album in progress "Holidays with the Jews Twins" on their Myspace page:


www.myspace.com/noamandjonahbrenner

21.4.09

Flashback alert!

If you are on Facebook, you can check out the recently posted grainy B& W video (hat tip to Charles Schletzbaum) of Rob Spears and I recieving the State Championship trophy for Varsity Debate in 1986.

http://www.facebook.com/video/video.php?v=98418417328&comments=

I am acting all cool, like it didn't mean much. But it was HUGE!!!!!!

20.4.09

Still Killing


I know that most of the people on the planet could care less, but I am thrilled that Killing the Buddha now has a Rabbi Daniel Brenner page!

Yes, all three of my warped pieces can now be located on one easy webframe! Allelujah!

p.s. that photo is circa 1994...folksinger days...back when the only chords I knew were Am and G....