for some odd reason they put my photo in as an inset with Mattisyahu ...
nice press on it
It seems like there are quite a few Jews for Biden...
March 12, 2002
Biden Receives Prestigious "Tree of Life" Award From Jewish National Fund
Wilmington, DE -- In front of a packed hall of more than 400 prominent Delawareans at a gala dinner, Senator Joseph R. Biden, Jr. last night received the prestigious Tree of Life Award from the Jewish National Fund (JNF) in recognition of his lifetime of work and devotion to the well-being of the State of Israel. With Republican U.S. Senator John McCain on hand to congratulate him, Biden accepted the award on behalf of millions of Israelis confronted by daily acts of terrorism.
“There can never be any excuse or explanation for terrorism against innocent civilians,” Biden said. “But I believe it is always darkest before the dawn, and I am convinced Israelis and Palestinians will find a way out of the current conflict. Those committing terrorist acts are desperate, and they know the path of violence is not supported by a majority who want to live normal lives.”
But he said his new program presents an "amazing window of opportunity" — both for the Jewish community and for the many who have lost touch with it.
So far, he said, the new initiative has enough funding to support a $3.3 million annual budget, which it hopes to double next year, as well as a growing pool of interested young Jews. Online social networking is one recruitment device outlined in the strategic plan, and Birthright Israel already has one victory.
Rabbi Brenner said that a YouTube video modeled after the well-circulated "Obama Girl" video — this one is titled "Rosh Hashanah Girl," which features a Birthright alumna, singer-songwriter Michelle Citrin — has been watched by 402,000 people.
"You really cannot argue with 402,000 views," Rabbi Brenner said.
Here's the link to the NY Sun piece that ran last month. I meant to put it up.
Please forgive me for taking so much time in between posts! The reality is that taking on a new job has been both wonderful and exhausting and spending time managing an international project and crafting a three year plan for a major educational effort has given me little time to write and reflect on the blog.
There have been many moments that I wanted to post in the last few months -- great audio highlights worth a few words like the sounds of my neighbor Jon Luks tap dancing with Paul Shapiro's Latin Jazz band Midnight Minyan, hearing my friend Ayoub from Face to Face on WNYC, and listening to Michelle Citrin play at PLP in Santa Monica. I also stumbled on a collection of old Israeli dance vinyl...a few classics from Moshiko that are priceless.
I also wanted to write about the show birthright israel monologues which I have been involved in producing. It just went up last Monday night at a burlesque club called the Slipper Room on the Lower East Side and a few of the actors have written about the experience. Vanessa Hidary directed, and she has been exceptional to work with on this project.
While I have not been writing plays or poems, I have been going to a lot of theater, and am looking forward to one show at Montclair State University coming up next month that is based on people we met in New Orleans last Spring. (Go Lisa!)
And one more thing....if you have a minute, check out this amazing animation of John Coltrane's Giant Steps.
It is what I thought "music television" would be like before MTV came on the air. brilliant.
Rabbi Daniel Brenner has been named vice president of education at birthright israel.
by Johanna Ginsberg
NJJN Staff Writer
As head of interfaith programming for a Presbyterian seminary, Rabbi Daniel Brenner was often on the receiving end of jibes of the "What's a nice Jewish boy like you¦" variety.
And yet, so comfortable had he grown at Manhattan's Auburn Theological Seminary, he acknowledged, that he had to be asked twice before considering a position as vice president of education at Taglit-birthright israel.
"The first time I said, â€˜Look I can't do this. I'm deeply immersed in my work at Auburn," said Brenner, a resident of Montclair.
But that was before Israel's war with Lebanon last summer. After the war, when Rabbi Irving "Yitz" Greenberg, his former mentor at CLAL — The Jewish Center for Learning and Leadership, made the second call, Brenner's internal focus has shifted to Israel, where he has family.
"The war got me thinking," said Brenner. "I really want to be part of that dream. I want to stand in solidarity with my family in Israel. Birthright israel is one way American Jews can have the opportunity to stand in solidarity with Israel."
He also began thinking about the Jews he was interacting with through his work at Auburn.
"I did a lot of work with Jews in the context of Muslims and Christians," he said. "Young Jews are trying to carve out their Jewish identities. And they are not finding their places in the Jewish world but somewhere else."
Birthright israel would enable him to access a generation of unaffiliated Jews and help them to connect. "Oh, yeah, this is why I became a rabbi," he remembers thinking to himself as he attended his first birthright israel board meeting.
Brenner begins his new position June 1 and will focus on programs for birthright israel alumni. The program offers free or heavily subsidized trips to Israel for young Jews who have not been there previously on organized tours.
Administrators at the birthright israel Foundation were thrilled with the new appointment. "Rabbi Brenner brings a glowing sense of Jewish excitement to whatever he touches," said foundation president Jay Golan. "He has a broad range of Jewish experience and great respect in dealing with people across the spectrum, whether politically from right to left, or denominationally from Chabad to Reform. He finds commonalities and bridges the gaps in an unusual way."
"For me, it's all about this generation," Brenner said. "How has the Jewish world changed and how are these young people, 18 to 26, seeing the world? How do they do Jewish when they return from these trips?"
Brenner has already crafted his vision for how they might want to "do Jewish." It begins with involving the alumni themselves — 15, to be exact: young professionals from cities across North America — who have already said they want to be more involved.
They will spend three weeks this summer at a retreat in Israel, brainstorming about how to reach the 30,000 young people who go on birthright israel trips every year. The list already includes gatherings like retreats, Shabbatons, and social circles based on common interests, as well as such organized activities as a national day of service learning or a national initiative to celebrate Hanukka.
"I don't want cookie-cutter programs, but options," he said. "I hope as a result of my work, we'll see a flowering of a new generation getting involved in Jewish life."
Birthright israel already offers some post-trip programming, but at a level its founders and leaders consider patchwork at best. Administrators anticipate that Brenner will ramp up the effort.
"Daniel will turn his attention to making sure the vast majority of recent alumni get invited to something within six to eight weeks of their return," said Golan. "Being contacted quickly and with something exciting is a huge logistical piece we are not doing, or only doing on a patchwork basisâ€¦. Daniel will move to develop national curricula and programs that can travel to wherever people need them, whenever they want them."
Brenner, who serves as part-time rabbi at the String of Pearls, a Reconstructionist synagogue in Princeton, is also a published author and playwright. In 2001, he was named one of the upcoming generation's "best and brightest" by the New York Jewish Week. At that time, he was serving as senior teaching fellow at CLAL- The National Jewish Center for Learning and Leadership. As director of Auburn's Center for Multifaith Education, he applied CLAL's pioneering work in promoting pluralism among Jews to programs involving Christians, Muslims, and Jews. In the aftermath of 9/11, Brenner created programs that he hoped would transcend prejudice and social divisions and build a renewed sense of civic cooperation among the faiths.
Brenner has no illusions about the challenges he faces in his new role, but he's looking forward to meeting them head on. Many birthright israel participants have not become b'nei mitzva — 20 to 30 percent, according to the organization. About 60 percent are unaffiliated or very marginally affiliated.
"This is a group I love to work with because they ask really tough questions. There are no assumptions with this group," he said. "You really have to be absolutely clear about why someone should like to be Jewish. Birthright israel reaches young people at a stage of intense questioning. The Jewish community must step up and speak to them."
Brenner expects to travel back and forth to Israel often, which would make finding time on the pulpit difficult. He will step down from the pulpit at String of Pearls, a decision over which he said, "I'm heartbroken, but I'll have to focus all my energy working with birthright."
Brenner also expects to bring a certain level of intensity to his work.
"I have 100,000 alumni to serve," he said.
But one thing he'll always have time for is writing. Brenner is a frequent contributor to Jewish and religion publications, and his fifth professionally produced play, Driving School of America, premiered at New York's Vital Theater in 2004. "I could never stop writing," he said. "In my heart, I'm a writer. I write for my mental health and my sanity."
What he's most looking forward to is learning about his new constituency. "This will give me an incredible window into the lives of American Jews as they live and not just the core Jews who are raised in our institutions."
I went to read my 9/11 pieces that I wrote after the attack and that's when I found that there's now an official Rabbi Daniel Brenner page over at Beliefnet, the leviathan of religion websites. Here's what you can find:
Honoring Our Fathers After you've done the ties, after-shave, and golf balls.By Rabbi Daniel Brenner
Build a Mosque at Ground Zero . . . and a church, and a synagogue. An inter-religious center would be a testimony to America's spiritual power. By Daniel S. Brenner
The Future of Foreskins Circumcising my own sons brought me physically closer to them. Why are so many parents willing to forego this important bond? By Daniel S. Brenner
Little Plastic Torahs, Big Revelations On the holiday of Shavuot, we show our love for the Torah--a love not just of the text, but of the very Torah itself. By Rabbi Daniel Brenner
Light in Dark Times This year, dedicate each night of Hanukkah to a set of heroes from the past several months. By Rabbi Daniel S. Brenner
Rebuilding in the New Year A parable for Rosh Hashanah. By Rabbi Daniel S. Brenner
Double Blessing This year is a time to reflect on several types of miracles--American and Jewish, ancient and contemporary. By Rabbi Daniel S. Brenner
Learning from Suffering When we confront death, we confront life's most important--and toughest--questions. By Daniel Brenner, Tsvi Blanchard, Joseph J. Fins, and Bradley Hirschfield
I’ll Stop the World and Melt With You
Same story every year.
The rich man
A big sinner
The pious rabbi
Alone in his study.
How can I atone?
We will go to the blacksmith.
Put all your gold in the fire
Melt it down
Dip in a spoon and drink the molten metal.
The rabbi’s shaky hands tie a blindfold around the rich guy’s head.
Are you ready to pay the price for your sins?
A spoonful of marmalade.
New Year’s Buzz
I can not open the honey.
That was what they used to lay the linoleum in the breakfast room.
Thus begins this five thousand seven hundred something new year
congealed crud blocking natural sweetener
I wanted it to be another way
That I would have prepared
Brand new jar,
purchased off a beekeeper,
marked with a homemade label
Busy B Farms
or the best of all, a label-less product,
little bits of honeycomb suspended in light brown goo.
But I worked up to the very last minute.
Blocked out the sound of each morning’s shofar blast,
Opted out of the self-reflection thing altogether.
Should I take a hammer to the thing?
Immerse it in ice water?
Drill a hole in the top with my Black & Decker?
My beloved hands me a floppy circular piece of rubber
Open up, Gates of Repentance.
Who Shall Live
A layer of Saran Wrap
A shpritz of lemon juice
These red delicious will remain white
Who shall live?
And who shall dye their hair?
Who by pestilence?
Who by Pilates?
What is this ‘Jeopardy’?
Another year, spaceship earth has made one more elliptical orbit
And I’m still here.
We’re still here.
God is the King
May the thorny crown be replaced by something more comfortable,
Say with a sweatband,
Perhaps in size six.
Heed the cry of the shofar!
Heed the blast of the shofar!
It is the cue for the kitchen help,
off with the Saran Wrap.
- Daniel Brenner
Many highlights to report, one being the opportuinty to lead services with Josh Nelson,
a young Jazz educator and Jewish music composer. The service we lead was the "creative liberal"
one - and after I gave a short drash on "tzedek,tzedek tirdof" he broke into the
Police's "Message in a Bottle."
You might be thinking that this was corny. But at that moment, overlooking a calm lake and summer evening sky, it was the opposite -- it was serious and moving, and many people remarked that it was the high point for them in the davenning.
Josh is both an accomplished guitarist and a singer with serious range. He's got a new album coming out with Universal - slickly produced pop with a Jewish message. Check him out
So what is my prayer? I would like one day to see the security fence torn down and the concrete and metal from the rubble be formed by a group of artisans and architects into a third temple. A new har habayit in Jerusalem built not from hewn stones, but out of the very symbol of the fear and division between peoples. Large bulldozers ascending the mountain with their sacrifices, cement blocks of watch towers, highway barriers, barbed wire. This I offer up, a new mishkan.
It will all be transformed, swords into plowshares, the barbed wire untangled to create a mosaic of the milky way galaxy, an olive orchard, a single human cell - twelve mosiacs that line the entry way to the new throne of the Divine Presence. Gates will be on all sides of the new Temple, welcoming those from the Egyptian and Babylonian highways, EZ Pass, and we will bring even those small symbols of fear - security alarm sirens, locks, bicycle chains - all of us pilgrims with wheelbarrows full of such things. we will walk, singing songs of redemption, or simply being content with the new silence. the sound of footsteps is music enough.
For the new Tisha B'av we will feast on Leviathan, spilling a few drops of wine for every year that passed that we let our reptilian blood rule our lives. We were like dreamers, we will say, in the new Eden.
Inspired by Cesaria Evora
At any given hour men are arguing about the path of a ball.
In, out, goal no goal, each has his opinion.
One says “Let’s get back to work”
At any given hour women are talking about their bodies.
Blood, no blood, sick not sick, each has her own opinion.
One says “It is what it is – it will be what it will be”
And soon it is evening.
They come together over food.
Some talk and some are silent.
A few are laughing.
A man beats his wife because of money.
A man sings a lullaby to a crying baby while his wife sleeps.
Across town a woman slaps a child because of lying.
A woman changes the bandages from her husband’s surgery saying ‘Poor thing.’
A few are laughing to themselves.
Water flows down drains, carrying with it secrets, clues, revelations, remnants.
Something creaks, something crashes, but mostly there is the hum of machines and cars and silence.
The great rush of lovers is felt tonight, the wind roaming the streets to give flight to their hair, the young people are behind bushes in the parks, jeans muddied, locked in every embrace imaginable.
The aide from the hospital lifts the spoon to her lips and she tastes.
Yes. Mint chocolate chip.
My apologies to all Reb Blog readers for the hiatus. Many things are cooking in my life that have prevented the usual posting. The big news is that after four wonderful years I am leaving Auburn to return to the Jewish world, taking on a new position at the birthright israel foundation and working on an initiative that will foster Jewish community and connection for Jews between ages 18 and 30. There's an article in NJJN on my job switch tommorrow. I am going to miss the multifaith adventures, but G-d willing I'll be having some new ones of my own as I wander the streets of Jerusalem this summer.
In other news, two weeks ago my wife Lisa and I went down to New Orleans, which was an incredible experience (photo to the left is from a NOLA jazz club - thanks Matthias for showing us around!) One highlight was a Soul Rebels concert and an interview we did with the drummers during the set break. Lisa is working on a documentary theater piece about recovery efforts.
And last week we had the band Sasoon Klezmer from Seattle play at a little party celebrating Lisa's new job at Drew University and my new gig. They were funky and freilech. Check them out if they are playing near you.
Last night my beloved and I hit the Loew's Theater in Jersey City (A fantastic palace of Cinema built in 1929...not yet restored...grand and decaying like Asbury Park's Paramount) and we heard the truly wonderful band The Decembrists. We have dug their sound for a long time, but had no idea that they could put on such a raucous, whimsical and at times frenetic live show -- there was a hurdy gurdy, a two person whale puppet, alot of rock lighting wackiness and two sing-a-longs. All this from a band that sings most often about the tragic deaths of folk, mythical or historical characters. Don't miss them when they come to your neck of the woods.
In the days before I jetted out to Arizona for our annual Rabbinical Convention, I hosted Mikey Weinstein, the Air Force Academy graduate who is in a one man battle against the Dominionist Evangelicals in the U.S. Armed Forces, for a meeting at
The first thing to know about the guy whose name reminds most folks of a Life cereal commercial is that Weinstein is a tough guy. His language is coarse, and his physical presence reminds one of the boulders that one sees along the highway headed towards
It was a bizarre day -- After meeting Weinstein, I went to Marat/Sade, a play from 1968 about a group of mentally ill inmates of an institution putting on a play for the upper-classes about the French revolution. I was lucky to get a ticket to the current production at the Classical Theater of Harlem. (Thanks to my beloved) The show was performed by a mixed race cast who were encaged in a chain-link fence that not only occupied the theater in the round style center stage, but the aisles as well. Imagine the cage as a “w” and the audience sitting in its two valleys. The “inmates” stared at you from behind the fence. They drooled. They scratched themselves. Snot ran down the noses of a number of inmates. And as the play began, the show became a parade of blood, feces, and urine while we witnessed beatings, rape, and murder. My beloved was hunched over for more than half an hour, convincing herself not to vomit. It was certainly the most violent and riveting experience I’ve ever had in a theater.
So what is the connection between the rise of dominionist theocrats and the parade of abuse in Marat/Sade?
This weekend at B'nai Keshet in Montclair, a member of the Ugandan Jewish Community
JJ Keko, taught three songs during services. He did Psalm 92 and 93 and taught a L'cha Dodi. JJ is one of the singers on the Smithsonian Folkways recording (see link). It was great to meet him and to learn from him. We also got to drink the coffe he grows as part of Thanksgiving Coffee Company.
Here's a link where you can hear their fine work: Frantic Turtle
Afterwards, we were treated to another wonderful act, Plain Hex Quartet.
Saul Brenner, Lifetime Achievement Award in Judicial Politics
Professor Saul Brenner will receive the Lifetime Achievement Award from the Law and Courts Section of the American Political Science Association (APSA) this fall at the annual meeting of the association in Chicago. The award was announced by Melinda Gann Hall, Professor of Political Science at Michigan State University and chair of the selection committee.
Dr. Hall stated: “The Law and Courts field is particularly distinguished by the number of outstanding scholars who consistently have contributed much over the course of their careers. Thus, [Dr. Brenner has] reason to be particularly proud of [his] achievements and this award.” She continued: “ From a personal perspective, I know that I speak on behalf of all the committee members when I say that we appreciate the extraordinary impact [Dr. Brenner’s] work has had on our own. The Lifetime Achievement Award is the only such award given by the APSA for those who study judicial behavior and law."
Dr. Brenner has been at UNC Charlotte since 1965. He is a past recipient of the First Citizens Bank Scholars Medal in 1994, which honors the best scholars at UNC Charlotte. He is the senior professor in the Political Science Department.
Once the realization is accepted
That even between the closest of human beings
Infinite distances continue to exist
A wonderful living side by side can grow up
If they succeed in loving the distance between them
Which makes it possible for each to see the other
Whole and against a wide sky.
Here's their comment:
Services for the Tragically Hip
Questionable efforts to make shul cool continue with indie rock rabbis and Synaplex, a program that organizes Saturday "Tour de Torah" bike rides and "Jewpardy" sessions. The WSJ's Naomi Schaefer Riley takes a critical look at the latter, and gets lambasted by Rabbi Daniel Brenner for arguing that the non-Orthodox need "consultants to sell their religion."
I told him that as a rabbi who assisted families in the days after 9/11, and met with many Jewish families at Chelsea Piers and the Armory during that week, that his poem was particularly hurtful. I told him that there was not a single Israeli or Jew that was told not to go to work. I also said that in a free scoiety that there is a place for being critical of Israel, but that his poem simply poured salt into open wounds and did more harm than good. It certainly failed to convince most people that the appropriate response to 9/11 was a critique of empire.
He responded that he had spoken with Foxman and "Nixon's Jewish lawyer" and that he had to prove that he was not an anti-semite and that it was all ridiculous because he was once married to a Jewish woman and his children are Jewish and he had Jewish friends....etc, etc. (He failed to mention that he abandoned his Jewish wife and kids around the same time the Dutchman was produced in 1963)
More importantly, what he did not do was admit that he might have been mistaken. Instead he choose to perpetrate his harmful conspiracy theory. I figure that at this point protecting his fabrication is a matter of pride.
So what did he "read"?
After 9/11 Hezbollah's Al-Manar television did run a report that was on the web which contained a twisted report based on the Israeli ministry's estimated number of Israelis who work in New York City. Rather than claim that 40,000 Israelis work in NYC, Al-Manar reported that 40,000 Israelis did not go to work.
My theory? Baraka got confused....Hezbollah- Ha'aratez...click...click...and a minute later he decides that Israel knew that it was going to happen and might even have been behind it.
The play, by the way, was well done. Baraka was once a great writer and he certainly absorbed Allen Ginsberg's style and transformed it in his own brilliant way.
But forty three years later he is simply a stubborn man with a myopic political vision whose dream of a Black Arts movement has become a faint footnote in history.
I was interviewed yesterday by Menachem Wecker for Iconia his blog about religion and art. I speak a bit about Ben Shahn, one of my favorite artists, and what 'religious art' means. To the left is a Shahn piece representing the three stages of a man's/dog's life. The eyes alone are riveting.
A Bridge Across
About four years ago,the late Rabbi Balfour Brickner invited me up to the Stephen Wise Free Synagogue to meet with a small circle of his friends whom he affectionately dubbed “the woolly mammoths.” Sounds like a good name for a rock band, I thought. It was Balfour’s title for a nearly extinct species — octogenarian male religious leaders who could recall the street protests of the 1950s and ‘60s and hadn’t lost an ounce of righteous anger.
I recall the woolly mammoths because making any suggestion regarding the future of inter-religious relations begins with tracing their footsteps. I was grateful that these battle-scarred clergymen shared their life stories with me and offered me a window into America’s multifaith history. Born during the first great era of America’s interfaith awareness, they were accustomed to the ecumenical dialogues and Thanksgiving celebrations of the National Conference of Christians and Jews.
But during the late ‘50s and early ‘60s, the time when the woolly mammoths were freshly minted rabbis and ministers, they went from dialogue to activism. Most in my generation have heard of Rabbi Abraham Joshua Heschel’s crossing of the cobblestone river of Broadway to speak with the tall steeple Protestants about the need to support civil rights and oppose the war in Vietnam. But he was not alone in crossing boundaries. All of the woolly mammoths had been arrested for acts of civil disobedience (Rabbi Brickner even got in trouble for a few scuffles with counter-protesters), and they had attended numerous prayer vigils and ecumenical gatherings in the name of combating racism, ending war, and promoting a more equitable social vision.
Fast-forward to my life as a rabbi who directs a center for multifaith education in Manhattan. Those tall steeple churches can hardly get a minyan. But hundreds of emergent Evangelical churches and Pentecostal revival halls are hopping. Muslims from Istanbul to Indonesia have established over 60 vibrant religious communities in New York, and Hindus, Sikhs, and Buddhists are all becoming significant players in the life of the city. At the same time, the political landscape has become increasingly complex, riddled with divisive issues such as how to respond to terror networks, how to navigate the culture wars over sexuality and reproduction and how to react to a growing population of undocumented workers. Building coalitions becomes difficult, especially when it is unclear to whom to speak.
Here is a test that I would not recommend actually conducting: Ask any Jewish person you know to name three rabbis in New York City. No problem. Ask them to name three local politicians or business leaders. No problem. Now ask them to name three non-Jewish religious leaders in New York City. My bet is that unless you are talking to a Jewish professional then you’ll have a hard time finding folks who can do it.
My point is this: At the same time that we are more integrated than ever into the life of this city, we are more segregated than ever — New York has a Jewish mayor but only a handful of Jewish kids now attend New York City public schools. The younger generation sees this vividly — the great success of having new Hillel buildings on college campuses also means that Jews have physically removed themselves from the other religious communities on campus. It is a mixed blessing. For all our love of promoting good inter-religious relations, and our desire that non-Jews understand Jewish history and Israel, we often place actual partnerships with non-Jews very low on our list of communal priorities.
So what should Jewish involvement in multifaith work look like in New York’s future?
First off, we need to learn from some of our success stories. The fact that there is no annual or even biannual meeting where lay leaders, rabbis, nonprofit professionals, teachers, and others who have built successful interfaith partnerships get together to address this issue is a glaring absence. We need major players to step up to the plate and contribute the creative thinking and resources to make this happen on a large scale.
Because New York’s religious diversity has radically expanded, a new effort to proactively locate and reach out to new communities is in order. Jewish organizations that focus on public affairs and community relations have limited time and resources. The real potential is to tap all Jewish institutions in New York that are open to new partnerships and encourage their lay and professional leaders to reach out to institutions from other religious traditions. We need to connect to Mexican Pentecostals, to Bangladeshi Muslims and to Sri Lankan Buddhists.
I envision that the Jewish Community Relations Council or a similar organization could launch a citywide effort to track and organize such partnerships and the Jewish press could devote a monthly section featuring the many different expressions of inter-religious bridge building. Ideally, efforts to reach out will be accompanied by an expansion of multifaith education across the Jewish curriculum. Adult education centers, like the Skirball Center, the 92nd Street Y, the JCC in Manhattan and others have already invited in both Muslims and Christians to speak.
This is a good first step. Now every Hebrew school and day school director should ask the question, “What are we teaching our students about the religious other? And why?” Often the most basic school projects — like one I heard about between Manhattan’s Heschel School and the Al-Iman School in Queens — can build meaningful ongoing relationships between communities. If we really desire to be understood by our neighbors and build a city where religious diversity is seen as an asset, then we need at least a hundred of these projects to be nourished.
Remember the righteous anger of the wooly mammoths? Their basic insight was that education and dialogue are not enough. Today, we must not let complex political issues get in the way of building inter-religious partnerships with Christians, Muslims, Hindus, Buddhists and others that respond to the growing inequities in our city and our world. I’ve seen impressive efforts to reform the criminal justice system (I-CARE), to respond to disease (NY Alzheimer’s Association), and to address genocide (Save Darfur) that have harnessed inter-religious partnerships.
The more we build communal partnerships that advance shared social and political goals, the better position we will be in to work on the more divisive issues. That includes issues regarding human rights, economic disparity, sexuality, bioethics and citizenship, as well as issues regarding the safety, security and continued vitality of Jewish communities around the world and in Israel.
Finally, a hope. I envision multifaith engagement that not only transcends prejudice and social division but builds a renewed sense of civic responsibility. The civic pride I felt five years ago, as New York came together in the wake of 9/11, is one of the most powerful forces of community and good will that I have ever experienced. It reminded me of the words of Proverbs 11:11 “Through the blessing of the upright a city is exalted.” When done right, multifaith work not only reconnects us to the wisdom of our own traditions, but renews our faith in our neighbors. In doing so, this work can give birth to a world in which our promises to care for one another are put into action.
Rabbi Brickner, who wrote a fantastic book on gardening two years before he died, would say that it is a good thing that many in the Jewish community have already tilled the soil and planted the seeds. Rather than let inter-religious tensions with Muslims, liberal Christians, conservative Christians and others mar the headlines of the future, it would be best for Jewish communities to water the seeds of these relationships and nurture a new crop.
Reb Blog is taking baby steps into the world of media criticism. I have a piece in The Revealer
today commenting on the idea of market consultant- speak making its way into the mouths of Jewish organization leaders. My piece is entitled: Consulting Jews? Thanks to Jeff Sharlet, the editor (and Buddha Killer) who runs the Revealer show.
The Jewish Week is expanding their roster of rabbinic commentators and Reb Blog got called up to the plate this week. (thanks Jonathan)
Here's my drash on this week's Torah portion:
|Revolution By The Nile: Defiance In The Global ‘Egypt’|
Fifteen years ago, I was a passenger on a rusty bus headed out of Egypt. Like many of the young Jewish college kids who had found their way to Cairo on a tourist visa, my weeks in Egypt were a revelation to me. I saw thousands of families living in aluminum shacks in an old graveyard. I saw throngs of children impacted by water-borne diseases begging in the streets. I heard screams in the night during a power outage. That was all behind me as the bus winded its way through the Sinai and up ahead I could see blue and white flags waving in the mid-day desert sky. I was headed back home, back to the comfort of my friend’s apartment in Jerusalem, the café on the corner, the cozy chair on the terrace.
The rise from poverty to wealth is one way we continue to view this week’s parsha. We read: “And they cried out to God because of the hard work” [Ex. 3:23], and we are thankful for the outstretched arm of the Holy One that allowed us to elevate our economic status from bottom rung worker to land of milk and honey homeowner. We lean on pillows and sip wine. But sitting on that porch chair, I couldn’t help but flashback to the thousands of poor Egyptians I saw, and wonder: When will they have an “Exodus” of their own?
This concern was at the heart of “liberation theology,” the title given to the South American Christian movement of the 1970s that had its roots in Marxism and used Exodus as a springboard for revolution. Exodus, for Peruvian priests like Gustav Gutierrez, was not about leaving for a promised land, but about transforming nations that had become “Egypt,” into something more than slave camps. Bob Marley sang in 1973: “Today they say that we are free, only to be chained in poverty. Good God, I think it’s illiteracy. It’s only a machine that makes money. Slave driver: the tables are turning!”
To say that Marxist revolutions have not produced such great results would be an understatement. But still, I read this week’s parsha and ask myself: Is there something written in our Torah that is not about leaving Egypt, but about transforming it?
I needed the 1,800-year-old comments of Rabbi Shimon Bar-Yochai to realize that it is all there in Chapter Two. Chapter Two recalls how Yocheved, Moses’ mother, hides her child and then asks her daughter Miriam to place the boy in a basket on the river Nile. Then the text goes into crisp detail about Pharaoh’s daughter’s discovery of the child. And this is where Rabbi Shimon Bar-Yochai’s teachings come into play.
In the Babylonian Talmud, in Sotah 12b, Bar-Yochai asks: Why is Pharaoh’s daughter going down to the Nile? He states that she is going down to the Nile to both metaphorically and literally “cleanse herself of her father’s idolatry.” When she asks her servant to fetch the baby, her servants “warn her that she is violating her father’s decree.” And how does she respond? She miraculously “stretches out her own hand.”
I like to read this together with Ibn Ezra’s 12th century commentary on the verse “And she called his name Moshe, and she said: Because I pulled him out of the water” [Ex. 2:10]. First Ibn Ezra notes that the daughter of Pharaoh gives this adopted baby a Hebrew name, and clarifies that the name she chooses, Moshe, actually means “He who pulls.” Then Ibn Ezra suggests that either she “learned Hebrew or she asked a Hebrew about the name.” So, in other words, not only does she seek to cleanse her father’s idolatry and violate his decrees, but to name his grandson with the provocative Hebrew name “He who pulls.”
The 13th century French scholar Hizkiya Hizkuni understood this to be a bit of prophecy — she thinks that Moses will “pull” the Jewish people out of Egypt. But we might take his idea even further: Moses will also pull apart the system of oppression that suffocates Pharaoh’s daughter and the Egyptian people. Like the German Christian martyr Sophie Scholl who opposed the Nazi regime, Pharaoh’s daughter engages in a defiant act that both reaches out with compassion to the oppressed and aims to save the soul of her nation. In the end, her act destroys not only her violent father and his entire army, but the system that made Egyptians into snitches, prison guards, and taskmasters.
So what do we learn from this week’s parsha? And how does it relate to the continued presence of “Egypt” — slavery, poverty, and hard labor - of our day? Are we truly free when four million people (most of them women) are being trafficked between borders? I sense that the Torah includes Pharaoh’s daughter’s story to teach us that it is not only the Jewish people who suffer under the “Egypts” of the world and must boldly defy the Pharaohs, but all those who are forced into submission or silence. Even those in the royal courts. The Torah reminds those of us in cozy chairs that we all must go down to the Nile, cleanse ourselves of the desire for God-like power, and take the abandoned poor into our arms.